What is the Great Banquet anyway?
Beginning on Thursday evening and ending Sunday
evening, Great Banquet guests eat, laugh, sing, pray, learn, and live
together. During each of the fifteen talks
given by laity and clergy, the theme of God's grace is presented, followed by a
time of discussion. Guests participate
daily in the celebration of Holy Communion and examine the presence of Christ
in His body of believers. Through the prayers and acts of a loving, Christian
support community they experience God’s grace in a personal and tangible
way.
The Parable of the Great Banquet as told in Luke
14:15-24 provides the picture for the Great Banquet. Jesus tells of a master who prepared a great
banquet and invited many guests. When he
told his guests to “Come, for everything is now ready”, they made excuses and
did not attend because the timing was inconvenient. The master became angry and ordered his
servants: “Go quickly into the streets
and alleys of the town and bring in the poor, the crippled, the blind, and the
lame.” After this had been done, room
still remained. The master again
instructed: “Go out to the roads and
country lanes and make them come, so that my house will be full.”
NIV commentary tells us that “It was customary to
send two invitations to a party - the first to announce the event, the second
to tell the guests that everything was ready. The guests in Jesus’ story
insulted the host by making excuses when he issued the second invitation. In Israel’s history, God’s first invitation
came from Moses and the prophets; the second came from his Son. The religious leaders accepted the first invitation. They believed that God had called them to be
his people, but they insulted God by refusing to accept his Son. Thus, as the master in the story sent his
servant into the streets to invite the needy to his banquet, so God sent his
Son to the whole world of needy people to tell them that God’s kingdom had
arrived and was ready for them.”
So, what happens after the Banquet?
After attending the Great Banquet, guests are
challenged to strengthen their own spiritual life through study and active
congregational participation, and to become active disciples of Jesus Christ in
the world through their church.
The Great Banquet helps the banquet community in
discipleship by assisting in the creation of Reunion Groups, providing
opportunities to assist in future Banquets, and making them aware of the needs
of other communities and Weekends, both locally and nationally, through
newsletters and emails.
How did it start?
The Cursillo (3-day
course in Christianity) was developed in Spain in the 1940s as an instrument of
spiritual renewal within the Roman Catholic Church. As Catholic centers
began to accept applications from Protestants, an effort was made to expand the
movement inter-denominationally. It
spread to the United States and evolved for Protestants into the Walk to Emmaus
when, in the late 1070s, the Upper Room (a unit within the United Methodist
Church) formed the Upper Room Cursillo Community in
Nashville, Tennessee. In 1981 the name
of the Upper Room Cursillo was changed to the Walk to
Emmaus. The following year the
First Presbyterian Church in Madisonville, Kentucky became the sponsor for the
Madisonville Emmaus Movement and the first Walk to Emmaus took place in that
community. The Madisonville Emmaus Movement has helped begin similar
communities throughout the United States, Australia, and South Africa.
After a 10-year history with the Walk to Emmaus in
Madisonville, Reverend John Pitzer, along with the
Madisonville Emmaus Community, adopted the Great Banquet to further inspire,
challenge, and teach church members how to incorporate Christian faith into
daily life. Governed by an ecumenical board of directors and using the “Cursillo model”, but with a different image, the Great
Banquet is a dynamic faith experience that continues to emphasize personal
Christian discipleship.
Reverend Pitzer serves as
the National Director of the Great Banquet Movement and President of Lampstand Ministries, a corporation formed in 1991 to
assist in beginning the Great Banquet in other communities.